I was talking about this question: Was Vivekananda a proponent of birth-based caste-system or the guṇa-based?
The title question appears to me as a duplicate of the following question: Is there any explicit writing by Swami Vivekananda on his psychological theory of Varna?
The body of the question has two sub-questions, the first one of which is "Did he reject smṛtis such as Manu which seem to advocate birth-based varṇāśrama?", which appears to me as a duplicate of : Does Neo-Vedanta reject Dharma Shastras? If so, why?
Only the second question found in the body viz: "How did he interpret the Puruṣa-sūkta verse brāhmaṇo 'sya mukham ... padbhyāṃ śūdro ajāyata (brāhmaṇa was born from Puruṣa's mouth ... śūdra from his feet)?" appears to be a new one (not already asked on the site).
In this particular case or in such cases, in general, how should we go about closing the question or exactly how should we act?